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jeremiah 29:11 commentary

jeremiah 29:11 commentary

For the world labors under two extreme evils, — they sink in despair, or are too much exalted by foolish pride: nay, there is no moderation except when ruled by God’s Spirit we recumb on his word; for when they devise vain hopes for themselves, they are immediately rapt up above the clouds, fly here and there, and in short think that they can climb into heaven; this is the excess of vain and foolish confidence: but when they are dejected, then they fall down wholly frightened, nay, being astonished and lifeless they lose every feeling, receive no comfort, and cannot taste of anything which God promises. Jeremiah 29:11 contains a precious promise held dear by Christians the world over. Expected end - literally, an end and an expectation; i:e., an end, and that such an end as you wish for. 4-6): This is what the Lord Almighty, the God of Israel, says to those I … B. Jeremiah 29 11 Meaning: Well, now we come to maybe the most beloved verse in the entire book of Jeremiah.. Jeremiah 29 11 Meaning Popularity. When anything was promised, they reasoned about its validity, and looked on all surrounding circumstances; and thus they consulted only their own brains. Jeremiah 29:11 contains a precious promise held dear by Christians the world over. 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;. thoughts … I think—(Isa 55:9). Devotionals. Jeremiah is now telling them that they should seek to live peaceably in the cities of Babylon for they were to be there for 70 years. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. Jeremiah 29:11: For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future. The Hebrews sometimes used the plural number in order to enhance the meaning, as “wisdoms” for perfect wisdom, in Proverbs 9:1. An “expected end” may be one from which we shrink in fear or dislike. Jeremiah 29:11 is no different. "Build houses and dwell (therein), and plant gardens and eat the fruit of them. III. 11. "The Treasury of Scripture Knowledge". That his love was moved towards them. Today I want to look at a very popular part of scripture, one that we all know well are often quoting it. "Expository Notes of Dr. Thomas Constable". For it was no small trial when the Jews were deprived of that land which was the rest and habitation of God; it was the same as though they had been cut off from every hope: it was then a sort of repudiation, and repudiation was a kind of death. For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My … For—. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. thoughts … I think — (Isaiah 55:9). The verse has only one meaning. ; which is given at the end of the work: others, "posterity and hope"F23"Posteritatem et spem", Schmidt. Jeremiah closes the verse by saying God is to give His people an expected end.—Let us ask ourselves what kind of end ought we to expect as the gift of a God full of such thoughts as God protests He has towards us? Jeremiah 29:11 KJ21 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace and not of evil, to give you an expected end. https:https://www.studylight.org/commentaries/dcc/jeremiah-29.html. So Jeremiah 36:27, "the roll and the words," - i:e., the roll of words; Genesis 3:16, "sorrow and conception," - i:e., sorrow in conception. https:https://www.studylight.org/commentaries/whe/jeremiah-29.html. And the verse just before it is perhaps even scarier. Jeremiah 29:11New International Version (NIV) 11 For I know the plansI have for you,” declares the Lord, “plans to prosperyou and not to harm you, plans to give you hope and a future. He has a perfect will and a specific course in mind for you. To them, the idea of a divine plan isn’t attractive, because it requires a great deal of faith in the Father. The nation shall not come to an end; the exile shall be followed by a restoration. ECC Dec 24 2020 Christmas Eve Message, Jeremiah 29:11, John 14:27, John 16:22, John 3: 16, Matthew 5:16 I do not think, and just about everyone I know, have ever been so anxious to see a … Learn more. BibliographyTorrey, R. A. for they were wont absurdly to measure God by their own ideas. Some render it, "an expected reward"F21אחרית ותקוה "mercedem et quidem expectatam", Piscator; so Ben Melech. There shall be an end of your captivity in my time, and that is after you shall have fulfilled seventy years in that captivity. This deliverance will not depend upon your merits, but upon my own mercy and kind thoughts and purposes. 13 You will seek me and find me when you seek me with all your heart. For all the grammarians out there, the “you” in Jeremiah 29:11 isn’t singular, it’s plural. Scripture quoted by permission. Jeremiah is now telling them that they should seek to live peaceably in the cities of Babylon for they were to be there for 70 years. This, then, is the reason why the Prophet now speaks so largely of their future redemption: it was difficult to persuade the Jews; for as they thought that they would soon return to their own country, they could not endure delay, nor exercise the patience which God commanded. The nation shall not come to an end; the exile shall be followed by a restoration. Jeremiah 29 11 13. Two nouns joined by "and," standing for a noun and adjective. An expected end — Literally, a destiny (a future) and a hope; that is, a desirable future. God has not put us out of His kindly thought. Thoughts of peace - Here God gives them to understand. It is also likely one of the most misapplied verses in all of Scripture. Figure of speech Hendiadys. Septuagint, "these things." The prophet sets God’s word against that of false witnesses. BibliographyBarnes, Albert. Matthew Poole's English Annotations on the Holy Bible. Jeremiah 29 11 Meaning – Not Directly for Christians Now, I’ll set the record straight and say what is quite obvious. to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. As God did not leave Israel in Babylon, so He will not leave us in our sins if we accept His salvation. https:https://www.studylight.org/commentaries/tsk/jeremiah-29.html. Jeremiah 29:11. https:https://www.studylight.org/commentaries/jfu/jeremiah-29.html. He therefore says, I know the thoughts which I think towards you Some think that God claims here, as what peculiarly belongs to him, the foreknowledge of future things; but this is foreign to the Prophet’s meaning. Wesley's Jeremiah 29:11 Bible Commentary Ver. Jeremiah 29:11 King James Version with Strong's Concordance (STRONG) - Read this chapter 11 For I know H3045 the thoughts H4284 that I think H2803 toward you, saith H5002 the LORD, H3068 thoughts H4284 of peace, H7965 and not of evil, H7451 to give H5414 you an expected H8615 end. He then teaches us that true wisdom is to obey God, and to surrender ourselves to him; and that when we understand not his counsel, we ought resignedly to wait until the due time shall come. That he would perform his good word, his promises often repeated, to them. Compare Proverbs 23:18, where, as here, end means a happy issue. Each word, in the amended translation, has its full meaning. BibliographyEllicott, Charles John. BibliographyWesley, John. 1999. (Hope) Jeremiah 29:11. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". To give you an expected end.—Better, to give you a future (that which is to be hereafter) and a hope. Here, in this extensive exposition of Jeremiah , we encounter Calvin’s great gifts as an exegete and theologian. (1) Men were saying in Israel’s days of trial that God had given them up, and that these evil times were only the beginning of the end. Jeremiah 30:7-The Time of Jacob's Trouble. https:https://www.studylight.org/commentaries/cpc/jeremiah-29.html. It fits in quite nicely with today as this is our first Sunday in 2018. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. So in Jer 36:27, "the roll and the words," that is, the roll of words; Ge 3:16, "sorrow and conception," that is, sorrow in conception. ‘In a land where the custom of the vendetta was practised, a man had the cruel (supposed) duty laid on him of vindicating the death of his brother, who had been slain in a sudden heat of passion by his own dearest friend. Jeremiah 30. John Trapp Complete Commentary. Jeremiah Devotionals & Sermon Illustrations. Jeremiah 29:11New International Version (NIV) 11 For I know the plansI have for you,” declares the Lord, “plans to prosperyou and not to harm you, plans to give you hope and a future. ; Fausset, A. R.; Brown, David. The God of his imagination may be a God of vengeance and of evil thoughts about us. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. We have seen how much the Prophet labored to lay prostrate their pride and arrogance; for they laughed at all threatenings, and remained ever secure; though God, as it were, with an armed hand and a drawn sword menaced them with certain destruction, yet nothing moved them. "Commentary on Jeremiah 29:11". The moral malady of man is twofold - at one time vain confidence; then, when that is disappointed, despair. Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have … https:https://www.studylight.org/commentaries/jfb/jeremiah-29.html. We are going to find out why it is so popular and how to apply it to Hence God reproved them, and shewed how preposterously they acted, and said, that his thoughts were as remote from their thoughts as heaven is from the earth. It must yet be remarked, that he speaks not here of his hidden and incomprehensible counsel. When we think about God’s intentions with His plan of salvation; we see that the golden thread running throughout everything is that of peace, hope, and a … "Commentary on Jeremiah 29:11". Does Jeremiah 29:11 apply to you? God’s thoughts about us are exclusively positive. Chapter 29 The contest between Jeremiah and the false prophets was carried on before by preaching, here by writing; there we had sermon against sermon, here we have letter against letter, for some of the false prophets are now carried away into captivity in Babylon, while Jeremiah remains in … So let us hold to the message. Peace, as it has been often said, is taken for felicity, as in Jeremiah 29:7, “For the peace of Babylon shall be your peace;”. Jeremiah 29:11. Historical and Literary Context of Jeremiah 29:11 For historical context, Jeremiah spoke these words to Jews who had been living under the domination of the Egyptian and then Babylonian Empires before eventually being carried into exile from Jerusalem to Babylon. Hence, God can think thoughts of peace and not of evil concerning the sinner. "Barnes' Notes on the Whole Bible". All of the thoughts that God has toward us are about giving us peace, hope, and a future. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. 1859. an expected end. BibliographyClarke, Adam. Finding the new version too difficult to understand? ; a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. Even so; men are now making light of the Gospel—preaching ‘other Gospels’ not stamped with the Divine character of free grace. DD. At Jeremiah 29:4 the contents of the letter begin. 1685. Each word, in the amended translation, has its full meaning. Living as slaves in Babylon was not a pleasant experience and to hear the discouraging message of Jeremiah caused many of them to think that God had only evil thoughts concerning them. The letter that Jeremiah the prophet sent from Jerusalem: Jeremiah 29 contains a letter from Jeremiah (writing as the LORD ’s prophet) to the exiles in Babylon. The moral malady of man is two-fold, at one time vain confidence, then, when that is disappointed, despair. (Calmet) --- Grabe inserts what is wanting, and places the 15th at the end of our 20th verse. https:https://www.studylight.org/commentaries/cal/jeremiah-29.html. God, it is said, has intricate and detailed plans for everyone which He is constantly bringing to fruition. Then the meaning of the word would be, “the very sure purpose;” and in a version, the meaning, and not the word literally, ought to be given. a hoped-for end. All things are ours in Christ—deliverance from captivity included. To be clear, Jeremiah 29:11 must be read first in its immediate context. Omnis in Ascanio, &c. To give you an expected end.] And both these evils prevailed evidently among the Jews. Resources by Chapter. Jeremiah 29:11 is no different. The Lord has a plan for your life. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. https:https://www.studylight.org/commentaries/acc/jeremiah-29.html. Jeremiah 29:11. Jeremiah 29:11 KJ21 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace and not of evil, to give you an expected end. He set out on the odious task, but on his way he learned that another member of his family had already avenged the murder on a member of the murderer’s family. 3.That for the fulfillment of these they must pray, seek, and search. There is here, on the contrary, an implied contrast between the certain counsel of God, and the vain imaginations in which the Jews indulged themselves. .—The word used for “saith the Lord” implies that the gracious promise came to the prophet’s soul as an oracle from heaven. Jeremiah 33 Resources. Delighted to be set free from the burden of shedding his friend’s blood, he now pursued him to let him know that the old peace need not be disturbed; the vile custom was satisfied. Well, when God’s thoughts of peace (as promised in Jeremiah 29:11) come to pass for the Jews of Jeremiah’s day, then God prophesies that the Jews’ actions will be totally different in Jeremiah 29:12-13. Used by Permission. Jer 29:11 For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. It fits in quite nicely with today as this is our first Sunday in 2018. Jeremiah 30:17. Jeremiah closes the verse by saying God is to give His people an expected end. This is the literal rendering of the words, and it is far more expressive than that of the English version. BibliographyCalvin, John. Jeremiah 29 is addressed to the exiles in Babylon. The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may establi… The Old Testament man cries, ‘Woe is me! Jeremiah 29:5. 12 Then you will call on me and come and pray to me, and I will listen to you. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. Jeremiah 29:11 King James Version (KJV). (Haydock). Learn more Start my trial Back . BibliographyWhedon, Daniel. (2) Uneasy consciences suggest a gloomy view of the sinner’s case. Living as slaves in Babylon was not a pleasant experience and to hear the discouraging message of Jeremiah caused many of them to think that God had only evil thoughts concerning them. III. 1.That his love was moved towards them. 1905. It would be nearer the truth to say, ‘therefore the Lord thinketh upon me.’ Why is it necessary to emphasise the fact that God thinks of men? Here’s an excerpt from Jeremiah 29:11, Kevin D. Gardner’s contribution to the August issue of Tabletalk:. (t) "et non in malum", Montanus, Cocceius, Schmidt. Make the Best of Things (vv. 2.That he would perform his good word, his promises often repeated, to them. 12 Then shall ye call [upon/out to] me, II. "Calvin's Commentary on the Bible". I have for the seed of Abraham my servant, and I am resolved in my own thoughts what to do; I intend not the blotting out of the name of Israel from the earth, but to give such an end to their trouble as themselves expect and desire, though not so soon as they may expect it, being deceived by their prophets. Jeremiah warns the people to prepare for a lengthened sojourn in Babylonia, and exhorts them to settle down there. But here God declares that he would put an end to their exile, as it was to be only for a time. We yearn to feel “home,” a place full of love, security, comfort. "The Adam Clarke Commentary". He confirms the same thing, and employs many words, because it was difficult to raise up minds wholly broken down. The murderer ever fled from his approach, fearing vengeance, though it was mercy that brought his comrade after him.’. (w) "Posteritatem et spem", Schmidt. Home. We hence see that the question here is not about the hidden counsels of God, but that the reference is simply to the word which was well known to the Jews, even to the prophecy of Jeremiah, by which he had predicted that the Jews would be exiles for seventy years, and would at last find that their punishment would be only a small chastisement, as it would only be for a time: I know then my thoughts But still he indirectly condemns the Jews, because they entertained no hope of deliverance except from what came within the reach of their senses. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. What then are the thoughts of which Jeremiah now speaks? Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! Some render it, "an expected reward" (u); which is given at the end of the work: others, "posterity and hope" (w); a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. Short-term, you may suffer. Jeremiah 15:16 Commentary. Sermons. Sermons. Try it for 30 days FREE. Verse-by-Verse Bible Commentary Jeremiah 30:18. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. There is, indeed, no doubt but that by this second word the Prophet more fully and clearly expressed what he meant by the first word, אחרית , achrit, even the end that was wished or desired, I will then give you the end, even that ye may enjoy the promises, as ye wish and expect, and ought to hope for, since God has made them. So in Jeremiah 36:27, “the roll and the words,” that is, the roll of words; Genesis 3:16, “sorrow and conception,” that is, sorrow in conception. Jeremiah 29:11 Commentary Part of the ongoing Verse Quick Reference project . This is the literal rendering of the words, and it is far more expressive than that of the English version. This version is much abridged. For I know the thoughts that I think.] They considered the prophecy in Daniel chapter 2 where Daniel foretells of four coming world powers – Babylon, Persia, Greece, and Rome. Jeremiah 29:11-13 New International Version (NIV) 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Second, the book of Esther will provide the model for how one can achieve this blessing. They were those respecting the people’s deliverance, after the time was completed, for God had promised that he would then be propitious to his Church. Glancing at the Jews who had no “thoughts of peace,” but only of “evil” (misfortune), because they could not conceive how deliverance could come to them. Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. He says that they were thoughts of peace, (214) that is, of benevolence. We are going to find out why it is so popular and how to apply it to "Commentary on Jeremiah 29:11". God protests the peaceableness of His thoughts towards Israel: ‘thoughts of peace.’—‘Conscience makes cowards of us all.’ ‘The wicked fleeth when no man pursueth.’ Even so the sinner flees from God, because he argues that since he has been so long at war with God, God must be at war with him. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Romans 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. BibliographyJamieson, Robert, D.D. "Commentary on Jeremiah 29:11". (Ezekiel 37:12). 1874-1909. Thoughts of peace - Here God gives them to understand,. "The New John Gill Exposition of the Entire Bible". It is the duty of conscience to condemn the sinner and make him feel his sin; but it is the work of the Gospel to persuade him of the all-forgiving mercy of God. expected end — literally, “end and expectation,” that is, an end, and that such an end as you wish for. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. 1909-1922. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Romans 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. Jeremiah 28 Jeremiah 30 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. The thoughts that I think - (Isaiah 55:9). Rosscup - Calvin is always worth reading, and one will find much insight at times on verses as well as the character of Jeremiah. John Trapp Complete Commentary. The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart are to all generations"; and so would not fail of being performed; men think and forget what they have thought of, and so it comes to nothing; but thus it is not with God; he has taken up many thoughts in a way of love, grace, and mercy, concerning sinful men; about their election in Christ; a provision of all spiritual blessings for them; redemption and salvation by Christ; their effectual calling, adoption, and eternal life: thoughts of peace, and not of evil: or "for evil"F20ולא לרעה "et non in malum", Montanus, Cocceius, Schmidt. BibliographyPoole, Matthew, "Commentary on Jeremiah 29:11". To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, For I know the thoughts that I think towards you, saith the Lord, Commentary Critical and Explanatory on the Whole Bible. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. So the Jews first laughed at God‘s threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. 1840-57. Jeremiah 29:11 “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” Explanation and Commentary of Jeremiah 29:11. 1832. expected end—literally, "end and expectation," that is, an end, and that such an end as you wish for. BibliographyBullinger, Ethelbert William. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Two nouns joined by and standing for a noun and adjective. Jeremiah 31 Resources. "Commentary on Jeremiah 29:11". All sermons (Hope) Jeremiah 29:11. Clarke's Jeremiah 29:11 Bible Commentary Thoughts of peace - Here God gives them to understand, 1. They were at the same time, as we have said, quite confident, inasmuch as the false prophets filled their minds with vain hopes. But the true picture of God is here given. to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for.

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